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If you say: While the whole Qur'an is one of the dharûriyyah of religion, there have been differences of opinion over its meanings?

You would be told: In every word of the Qur'an there are three propositions:

The First: This is Allah's Word.

The Second: The meaning intended by Allah with that word is the haqq.

It is kufr to deny these two.

The Third: The meaning intended by Allah is this.

If the word of the Qur’an is muhkamât or its tafsir was made by the Qur’an, it is wâjib to have îmân in it as soon as one is informed about it and to deny it is kufr.

If the word of the Qur’an is an âyah that has another possible meaning, a denial of it, which relies on an interpretation that is not based on personal whims, is not kufr. The disagreement of mufassirîn is in this part of the Qur’an.

Mutawâtir Hadiths are the same as âyahs in this regard. However, where there is a denial of the first proposition in connection with Hadiths, these rules should be considered carefully.